This contribution by Dutch Anon Trevor Horn, who posts in various forums as TrevAnon,reveals a different side of Anonymous, one where a committed team laboriously puts together a database over the course of a decade to help show the degree of abuses that Scientology has committed. They are aiming to compile the definitive list of all former members of the Church of Scientology who have spoken out publicly against the organization’s abuses.
This is a far different side of Anonymous than the one most of us recognize – the protesters outside Scientology facililties with clever signs, a determined but fun attitude, and lots of caek. But the committed activists laboring on these projects are making an ongoing difference, long after most Anons have hung up their masks.
The “Big List” project is important but is underappreciated and understaffed. In this post, Trevor will talk about what it does, why it matters, and how people interested can help, with a one-time perusal of the list to spot any easy additions, to becoming a project member.
Today marks the tenth anniversary of Anonymous’ epic protests at Scientology locations worldwide. While headcount is hard to estimate precisely, the number of people who turned out, many in Guy Fawkes masks, was at the very least a significant fraction of cult membership globally, and may have actually exceeded the total membership of the cult, which we now estimate at around 22,000 globally. Numerous sources have covered the reasons for and the history of Anonymous’ protests far better than we could.
More importantly, the scale of Anonymous’ protests put the cult into a defensive posture from which it has never recovered. The idea that a large group could show up on Scientology’s doorstep without the cult’s OSA goon squad anticipating it and preventing it undoubtedly shook leader David Miscavige to the core. And the cult’s playbook for dealing with protestors was forever shattered.
In this post, we look at why Anonymous was such a landmark in the evolution of opposition to the cult, and we put it in the context of the evolution of cult opposition over the last 50 years. We connect the dots and take a stab at predicting the nature of cult opposition that may come next, particularly if existing opponents change strategic focus to make these next generations of opposition happen.