In Part 3, we’ll look at the controversy surrounding Hubbard’s departure and travel back to the United States from Brisbane, Australia, using some of the same previously cited sources from Parts 1 and 2 along with public records, such as those of the Naval Air Transport Service (NATS) and the Pan American Airways archive held by the University of Miami. I want to especially thank Jeffrey Augustine for laying much of the groundwork as to possible avenues for Hubbard’s travel home, specifically in response to Margaret Lake’s assertions as to this timeframe on her Scientology Myths blog. Ms. Lake attempts to demonstrate that much of Hubbard’s narrative about his return home from Australia is essentially true, and we’ll be rigorously challenging her claims as to the veracity of Hubbard’s narrative.
In researching her claims, I have come across empirical evidence that negates much of her argument, specifically the timeline of his return, his having called upon Secretary of the Navy Frank Knox to facilitate his return and his having used a Pan American Clipper for the entire journey to the United States. A major point of contention is where Hubbard was in the 14 days in between his departure from Brisbane on March 9th, and his arrival in San Francisco on March 23rd. I will provide a detailed examination of this timeframe, as well as show how Hubbard used duplicity, in the form of forged official orders, to steal a seat on a Clipper to fly home from Honolulu.
What emerges from my work is a hybrid narrative that like many of Hubbard’s stories, narratives and anecdotes, reflects some truth among the many lies. This particular series of events is important in Hubbard’s mythology. By debunking the veracity of Hubbard’s tale here, we are also debunking the very foundations of Scientology. Like his fanciful narrative of espionage on Java and saving Australia, his homeward-bound odyssey reflects his hubris and predisposition to constantly exceed his authority. More sinisterly, it shows his selfishness and cowardice, as in falsifying orders to return home from Honolulu via air, he undoubtedly bumped a more deserving fellow serviceman, or worse, a military dependent or other, more worthy passenger, as well as avoiding a potentially hazardous journey by ship.
It’s clear from Part 2 in our series that Hubbard’s brief time in Australia was a disaster, and certainly a far cry from both his and Scientology’s narrative of his single handedly saving our Antipodean allies from the ravages of Imperial Japan. If anything, the record demonstrates that he was considered a self-aggrandizing nuisance incapable of executing the few tasks he was given; his response to charges of incompetence reflects what would be a pattern throughout his life, wherein he would never admit fault or would blame others for his own failings, shirking responsibility wherever possible. Continue reading “Debunking Military Lies Part 3: Hubbard Fibs His Way Home”
In Part Three, the penultimate segment in our examination of the third era in Scientology’s criminal evolution, we’ll look at how David Miscavige’s assumption of power reflected a continuation of Hubbard’s obsession with Scientology’s ruthless utilitarianism, as well as how Miscavige’s own violent, thuggish temperament reflected a Gotti-like use of fear as his primary mechanism of control. We’ll also examine how Scientology’s use of the legal system shifted from the harassment-focused days of Hubbard to a more nuanced strategic approach, as well as how several key incidents that occurred under Miscavige redefined how Scientology’s La Cosa Nostra (“This thing of ours” or “Our thing”) -like mindset operates to this day. Continue reading “Scientology Financial Crime Part Three: Miscavige’s 20th Century Mob”
In 1964, the Church of Scientology published a small document authored by L. Ron Hubbard called “Scientology Plan for World Peace,” which set forth a vision of a “one world government” headed by the UN, with all decision-making to be handled by diplomats and bureaucrats resident in a giant “International City” to be built in North Africa. This document was only circulated for a few years, perhaps only until the early 1970s, when it apparently was allowed to fade quietly from sight. While it’s been available on the web for a while, it hasn’t been the subject of much scrutiny.
We’ll give a general overview of the proposed structure of Hubbard’s world government but we’ll focus on the economic prescriptions Hubbard throws out to solve all the world’s ills. Unsurprisingly, they’re the usual Hubbard stew of naively simplistic ideas presented with unwavering confidence in their brilliance.
The biggest conundrum is why Hubbard would propose something under his own name that’s so far left on the surface. Hubbard’s political views, especially in the 1960s, were so rabidly anti-communist that they could have been lifted wholesale from the propaganda of the John Birch Society. We take a guess at Hubbard’s real motivation. In particular, the bland assurance in the introduction that “the following programme has no other purpose or interest than attaining these ends” is highly suspect. Continue reading “Hubbard’s 1960’s Bizarre Vision for the Global Economy”
A part of another project we’re working on here at JohnPCapitalist.com, I’ve been taking a dive into one of the more esoteric bits of Scientology “tech”: the “Data Series” in the Management Series, Volume 1. Volume One also contains the Organizing Series and the Personnel Series. The Management Series or “Green Volumes” are an extensive set of works that cover every permutation within the organizational domain of Scientology management.
Written over several years starting in 1970, the Data Series is defined as “a series of policy letters written by L. Ron Hubbard which deal with logic, illogic, proper evaluation of data and how to detect and handle the causes of good and bad situations within groups and organizations.” Hubbard felt that Scientology management was failing in certain areas of understanding and leadership, and in writing the Data Series, he created a highly prescriptive set of policies, procedures and instructions in dealing with every conceivable challenge those in management might face on a daily basis. Starting with “The Anatomy of Thought” (HCO PL 26 April 1970R), Hubbard pontificates on “Logic,” “Breakthroughs,” “Data and Situational Analyzing’” and “Information Collection” among other topics, all in his uniquely bloviating and paradoxical fashion. However, what struck me most while reading through this “guidance,” was not only his convoluted, typically tortured syntax, but more so, the abundance of nonsensical historical analogies and examples he alludes to throughout as a means of “illustrating” his points. Continue reading “The Data Series as Revisionist History”
In a recent conversation with Hana Whitfield, former captain of the Apollo and the Avon River, as well as a senior executive who reported directly to Scientology founder L. Ron Hubbard, I broached the subject of the most absurd job title I’d ever seen. In Scientology, the person who pushes the mail cart around emptying everyone’s OUT box and refilling the IN box with more mind-numbing paperwork, is called the “Particle Speed Flow Officer.” I figured this was just another comical example of Hubbard’s pomposity of trying to make everything vastly more important than it was. But Hana pointed out that she was actually the first “Particle Speed Flow Officer” in the history of Scientology, and she reveals here that there’s a sinister side to this.
There’s a valuable object lesson in the story: that there’s almost always a sinister side to Scientology, even in small-scale things that initially seem to have only comic relief value. Continue reading “Hana Whitfield Writes About the Sinister “Particle Speed Flow Officer””
“In my opinion· the church has one of the most effective intelligence operations in the U.S., rivaling even that of the FBI,” says Ted Gunderson, a former head of the FBI’s Los Angeles office.
“Scientology: The Cult of Greed”
Time Magazine, May 6, 1991
The head of the FBI’s LA Field Office said this about Scientology a quarter century ago, not long after a major investigation of the cult stalled. The article also claims that FBI agents were tiptoeing around the church, because of fears that it would retaliate personally against them. So was Gunderson’s observation correct? More so, given my observations in my previous articles regarding GO/OSA competence, is there even a valid comparison between the bureau’s intelligence efforts during that era and those of Scientology’s Guardian’s Office? Continue reading “But the FBI Said Good Things About Scientology’s “Intelligence Operations!””